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The Translation of St. Norbert

May 7, 2008 by norbertinevocations

Saint Norbert was originally buried at Magdeburg, the church he had governed as archbishop. At the time of the so-called Reformation the cathedral fell into the hands of the followers of Martin Luther. The pain felt by the Order at this usurpation of the tomb of their revered founder is well recorded by the chronicler Du Pré: “Around 1600, at the time of the Reverend Father Herman Helfenstein, the last Catholic provost, through the tricks and malice of the Protestants, all Catholic religious were either poisoned or expelled and driven out, and others of the Lutheren religion were brought in, who externally wear our habit, retain our officials, practicing some kind of religion…..”

The religious of Steinfeld are thought to have been the first of St. Norbert’s sons to have considered a plan for the translation of his relics to a place where they might once more be properly venerated. Their plan inspired Abbot Lohelius of Strahov to write to Abbot General Despruets in April 1588 who in turn commissioned the Czech abbot to arrange for their translation to Premontre via Strahov. The plan proved fruitless as the Protestant provostof Magdeburg was opposed to the plan; in 1590 he had had the coffin opened whereupon it emitted an extraordinary fragrance that dissuaded him from the idea. Later attempts to translate the relics also failed.

A later abbot of Strahov, Gaspar von Questenberg seized the opportunity to return the relics to Catholic hands in 1625, when the troops of the Imperial Army arrived at the gates of Magdeburg. With the help of the Holy Roman Emperor, Ferdinand II, the abbot arrived at Magdeburg and took possession of the precious coffin. When the coffin was opened, the body of Our Holy Father was found intact, in a cope of red damask. It is told that the gold ring slipped from the hands of St. Norbert onto the middle finger of von Questenberg and thus gave a heavenly sign of the approval of St. Norbert.

The relics were transferred to Strahov on May 2nd 1627. A wagon drawn by eight white horses brought the body of Our Holy Father into Prague and thence he was borne on the shoulders of eight abbots, accompanied by two hundred coaches of the nobility, a hundred Premonstratensians carrying candles and with the sound of triumphant trumpets. The Chancery of Prague preserved the abjurations of six hundred Protestants who, on the day, or during the octave, of the translation, adjured their heresy. On that occasion the Archbishop of Prague, at the request of the civil and ecclesiastical authorities, proclaimed St. Norbert the Patron and Protector of Bohemia.

(Source: B. Ardura, The Order of Premontre, History and Spirituality) 

 

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  • For further information

    For more information on the life and work of the Canons Regular of Prémontré in the Canonry of Corpus Christi please visit our web-site or contact the Vocations Director.
  • The Canons Regular of Prémontré (also known as Premonstratensians, Norbertines and White Canons) were founded by St. Norbert in 1121. The five marks of the Order are; Praise of God in the Divine Office, Zeal for Souls, A Life of Penance and Mortification, Love for Our Immaculate Mother and Devotion to the Blessed Sacrament. The Canons are both active and contemplative and to this end are engaged in a great diversity of apostolates.

    The Canons first came to Britain in 1143 and at the time of the Dissolution had already established some 48 houses. In 1872 the Order was re-established in this country and in 2004 Corpus Christi Canonry became an independent canonry of the Order.

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